In John, Jesus gives the description of the Good Shepherd and describes Himself as being the narrow door by which those who enter are saved. He talks about the thief and the robber climbing the fence to try to get into the sheepfold to harm the sheep. Then in verse 3, Jesus refers to the gatekeeper as being the one who opens the gate when the Shepherd speaks. Let’s consider the gate and the gatekeeper as they relate to church security.
There is something important about a gate. It is the physical barrier which establishes the boundary of entry. There are severe consequences for bypassing a gate to enter a secure area. As a youth, I had a neighbor who had his property fenced off and he had a gate for entry. On the gate was a sign posted which said in very plain red letters “No Trespassing, violators will be shot.” Even though we were friendly with one another, we would always call to make sure it was okay to cross that boundary, and if there wasn’t an answer when the call was made…we didn’t cross the boundary. In articles I have written for the Dakota Baptist Convention newsletter, I have explored the importance of good policies. I liken the policy to the “No Trespassing” sign my neighbor posted on the gate. They are good an important, but only keep honest people honest.
In some areas, a sign isn’t enough. Armed sentries are stationed at the gate to make sure there aren’t unauthorized entries. These sentries are the gatekeepers, like who Jesus talks about. The gatekeeper role is found in many positions within the church. These roles can include children’s and youth ministry leaders, greeters and ushers, deacons, even the pastor. As a gatekeeper, there are responsibilities involved which include maintaining a safe ministry environment.
The first thing I want to address about the gatekeeper is likely to sound negative and frightening, but my intention is to encourage the gatekeepers to remain strong and courageous (as God told Joshua four times in Joshua 1:6-9). For any predator to access its prey, it must first identify and neutralize the gatekeeper. Consider the wolf attacking the sheep. Of course, we can look at it from a Looney Toons angle where the wolf dressed like a sheep to slip past the sheep dog and swipe sheep from under the nose of the dog. However, the dog was vigilant and was able to identify the wolf in sheep’s clothing and a lump often formed on the wolf’s head that raised the sheep hide. In similar fashion, those who wish to do harm in the church will seek to identify the gatekeepers. These predators will often dress like sheep and attempt to groom the gatekeepers into thinking the wolf is trustworthy and safe to be around. When they do this, they are acting like the Looney Toons wolf, trying to slip by the sheep dog. In some of the more violent church attacks, the intruder would eliminate the gatekeeper (sometimes the armed security team member) before executing their attack on the rest of those in attendance.
Is this all concerning? Definitely. Should this cause us to fear? No. What this should cause us to do is discover what to do to train our gatekeepers to understand what signs to look for to be able to stop the predator before the neutralizing steps begin. Working under a “train more, fear less” mentality can push us toward a desire to learn more and seek to understand the best practices to keeping churches a safe place to worship and learn about Jesus.